Some poems stay with you forever. They are there when you need them- they nag you, inspire you, make you change your world, comfort you when you need comforting, help you climb your own hills as if you were a hill climber. Some poems manufacture other poems within your deepest guts, and make you walk on water. Some poets remain with you like the poems they carve, and as a poet, when that happens, you become what you were to be. You come across these poems in school, often as early as grade school, in college, during your search for your own poetry career, and are there when you need that extra push. They shape your philosophy about poetry, about the world and its people, and you go back to them again and again for solace. For me, the poets I am listing and many more that cannot fit this blog’s limited pages, these poets and poems have been with me forever. They have influenced me in some ways, often, helping me carve up my own career as a poet. Even though I have picked out just one poem from some of these poets, there are many more of their poems that have affected me positively. What I want my own poetry to do for my readers, lovers of my poetry and those who are eternally lovers of any poetry is that I affect you just as beautifully as these poets have affected me. I want to help you carve up the brushes along your own path, and find where you’re going. I am not saying that poetry is everything, that poetry is god; I am saying that poetry is essential to our lives, and that each of us is a poet inside, whether we know it or not, In any case, if I inspire you in any way, just find a moment and write a poem, read a poem, or just support a poet. Poets are not rich people. They work very hard and hardly ever get paid for helping to reshape the world. Enjoy my poets the way I enjoy them, and leave a note if you feel strongly about poetry.

John Pepper Clark Bekederemo

(1935- Present)

Nigerian Poet and Playwright, John Pepper Clark Bekederemo was one of my first favorites. His use of African oral traditional images, the dirge, song, and music in his style intrigued me. His ability to capture the Nigerian civil war in “The Casualties” affected me decades before I could even imagine that I too, would be a victim of a civil war in my own country.

THE CASUALTIES

————-John Pepper Clark Bekederemo

The casualties are not only those who are dead;
They are well out of it.
The casualties are not only those who are wounded,
Thought they await burial by installment
The casualties are not only those who have lost
Person or property, hard as it is
To grape for a touch that some
May not know is not there
The casualties are not those led away by night;
The cell is a cruel place, sometimes a heaven,
No where as absolute as the grave
The casualties are not those who started
A fire and now cannot put to out. Thousands
Are burning that had no say in the matter.
The casualties are not only those who escaping
The shattered shell become prisoners in
A fortress of falling walls.

The casualties are many, and a good number well
Outside the scene of ravage and wreck;
They are the emissaries of rift,
So smug in smoke-room they haunt abroad,
They are wandering minstrels who, beating on
The drum of human heart, draw the world
Into a dance with rites it does not know

The drum overwhelm the guns…
Caught in the clash of counter claims and charges
When not in the niche others have left,
We fall.
All casualties of war,
Because we cannot hear other speak,
Because eyes have ceased to see the face from the crowd,
Because whether we know or
Do not know the extent of wrong on all sides,
We are characters now other than before
The war began, the stay- at- home unsettled
By taxes and rumor, the looter for office
And wares, fearful everyday the owners may return,
We are all casualties,
All sagging as are
The case celebrated for kwashiorkor,
The unforeseen camp-follower of not just our war.

Wole Soyinka

(July 13, 1934- Present)

Wole Soyinka, Nobel Prize winning poet in Literature, playwright and memoirist is one of my favorite. I admire his use of African oral tradition in his plays, but “Telephone Conversation’s” biting sarcasm and wit can knock anyone off their feet. I discovered the poem while I was still in high school, and have loved it since. I met the great one during the African Lit. Association conference in Burlington, VT last April, and of course, he was a great orator, literary critic and all during his keynote address to our conference.

Telephone Conversation

——————by Wole Soyinka

The price seemed reasonable, location
Indifferent. The landlady swore she lived
Off premises. Nothing remained
But self-confession. ‘Madam,’ I warned,
‘I hate a wasted journey – I am African.’
Silence. Silenced transmission of
Pressurized good-breeding. Voice, when it came,
Lipstick coated, long gold-rolled
Cigarette-holder pipped. Caught I was, foully.
‘HOW DARK?’ . . . I had not misheard. . . .
‘ARE YOU LIGHT OR VERY DARK?’
Button B. Button A. Stench
Of rancid breath of public hide-and-speak.
Red booth. Red pillar-box. Red double-tiered
Omnibus squelching tar. It was real! Shamed
By ill-mannered silence, surrender
Pushed dumbfounded to beg simplification.
Considerate she was, varying the emphasis -
‘ARE YOU DARK? OR VERY LIGHT?’ Revelation came.
‘You mean – like plain or milk chocolate?’
Her assent was clinical, crushing in its light
Impersonality. Rapidly, wave-length adjusted,
I chose. ‘West African sepia’ – and as afterthought,
‘Down in my passport.’ Silence for spectroscopic
Flight of fancy, till truthfulness clanged her accent
Hard on the mouthpiece. ‘WHAT’S THAT?’ conceding
‘DON’T KNOW WHAT THAT IS.’ ‘Like brunette.’
‘THAT’S DARK, ISN’T IT?’ ‘Not altogether.
Facially, I am brunette, but madam, you should see
The rest of me. Palm of my hand, soles of my feet
Are a peroxide blonde. Friction, caused -
Foolishly madam – by sitting down, has turned
My bottom raven black – One moment madam!’ – sensing
Her receiver rearing on the thunderclap
About my ears – ‘Madam,’ I pleaded, ‘wouldn’t you rather
See for yourself?’

(26 March 1859 – 30 April 1936)

A.E. Housman was one of my favorites when I was a grade school student. I loved his narrative style and his ability to create concrete images that made the storyline in his own violent world then, real. Most of all, I loved his ability to deal with real issues of life, dying, conflict of relationships and the world of youth.

Is My Team Plowing by A. E. Housman

“Is my team ploughing,
That I was used to drive
And hear the harness jingle
When I was man alive?”

Ay, the horses trample,
The harness jingles now;
No change though you lie under
The land you used to plough.

“Is football playing
Along the river shore,
With lads to chase the leather,
Now I stand up no more?”

Ay, the ball is flying,
The lads play heart and soul;
The goal stands up, the keeper
Stands up to keep the goal.

“Is my girl happy,
That I thought hard to leave,
And has she tired of weeping
As she lies down at eve?”

Ay, she lies down lightly,
She lies not down to weep,
Your girl is well contented.
Be still, my lad, and sleep.

“Is my friend hearty,
Now I am thin and pine,
And has he found to sleep in
A better bed than mine?”

Yes, lad, I lie easy,
I lie as lads would choose;
I cheer a dead man’s sweetheart,
Never ask me whose.

Nikki Giovanni

(June 7, 1943-Present)
I have never met Nikki Giovanni, but she was one of my earliest influences as a young poet, writing in Monrovia, Liberia. I heard her read one of her most powerful poems about the connection between African Americans and Africa during the early 1980s. The Liberian Association of Writers (LAW) visited the United States Embassay to hear her read via satelite TV, and I was never the same after that. I wrote my poem, “Heritage” that is included in my first book of poems, Before the Palm Could Bloom: Poems of Africa (New Issues Press, 1998). I rushed home that day and wrote the poem that also talks about another kind of connection, the one between myself and my place as a Grebo woman from the Tuobo Patton (Clan). Over the many years of my career since my twenties, I have enjoyed reading Nikki, and have come to adore her powerful lines, her ability to bring to life images that are truly about black people and the black experience. I continue to be her fan today.

Today, my colleague, friend and sister, fellow Penn State professor, Sandra Staton Taiwo sent me two photos of her meeting Nikki Giovanni at a literary event where she still is. I was intrigued and jealous of course, of my sweet friend. I thought, oh, my goodness, it should have been me. But I’m joking. Sandra deserves to meet the great one, Nikki Giovanni, whom so many of us adore. She continues to be a great inspiration today. Enjoy the two photos.

Prof. Sandra Staton Taiwo and Nikki Giovanni (Nov. 2009), taken by Sandra’s Blackberry.

Nikki can reached an adult as well as a child. Here is my friend’s daughter, the intelligent one that she is, meeting this great mountain that is Nikki.

They Clapped
—————-by Nikki Giovanni

they clapped when we landed
thinking africa was just an extension
of the black world
they smiled as we taxied home to be met
black to black face not understanding africans lack
color prejudice
they rushed to declare
cigarettes, money, allegiance to the mother land
not knowing despite having read fanon and davenport
hearing all of j.h. clarke’s lectures, supporting
nkrumah in ghana and nigeria in the war that there was once
a tribe called afro-americans that populated the whole
of africa
they stopped running when they learned the packages
on the women’s heads were heavy and that babies didn’t
cry and disease is uncomfortable and that villages are fun
only because you knew the feel of good leather on good
pavement
they cried when they saw mercedes benz were as common
in lagos as volkswagens are in berlin
they shook their heads when they understood there was no
difference between the french and the english and the americans
and the afro-americans or the tribe next door or the country
across the border
they were exasperated when they heard sly and the family stone
in francophone africa and they finally smiled when little boys
who spoke no western tongue said “james brown” with reverence
they brought out their cameras and bought out africa’s drums
when they finally realized that they are strangers all over
and love is only and always about the lover not the beloved
they marveled at the beauty of the people and the richness
of the land knowing they could never possess either

they clapped when they took off
for home despite the dead
dream they saw a free future

W. H. Auden (1907-1973), powerful poet writing  during times of war. I mostly have been influenced since grade school, by his ability to articulate the angry feelings that war evokes. His poem below has been used by everyone in times of adversity.

Stop all the clocks, cut off the telephone

W. H. Auden

Stop all the clocks, cut off the telephone,
Prevent the dog from barking with a juicy bone,
Silence the pianos and with muffled drum
Bring out the coffin, let the mourners come.

Let aeroplanes circle moaning overhead
Scribbling on the sky the message He Is Dead,
Put crepe bows round the white necks of the public doves,
Let the traffic policemen wear black cotton gloves.

He was my North, my South, my East and West,
My working week and my Sunday rest,
My noon, my midnight, my talk, my song;
I thought that love would last for ever: I was wrong.

The stars are not wanted now: put out every one;
Pack up the moon and dismantle the sun;
Pour away the ocean and sweep up the wood.
For nothing now can ever come to any good.

Kofi Anyidoho

(1947-Present)

Renowned Ewe and African poet, Kofi Anyidoho of Ghana is one of those poets who has contributed much to many of us newer African writers in so many ways. He is able to bring the African oral tradition to life in every line, whether that line is in English or in Ewe. I was a fan of his poetry and his writing prior to meeting him. In fact, I used his writing to reference the scholarly section of my Ph.D. defense in preparation for my Creative Writing (Poetry) dissertation. I was very blessed to meet him first, finally, in Illinois at the ALA conference. But when I met him in Accra, Ghana, at the PALF writing residency I had summer of 2008, he was a great inspiration to me. He gave me a tour of the University of Ghana, introducing me to university officials, giving me a tour of the English Dept. at Legon, the other name of the university, and gave me a cd of his beautiful poetry. Then I heard him recite his poetry at one of the evening readings at the Pan African Literary Forum. He is a brother, a mentor, and an African poet, who has helped many of us newer poets see that one can certainly be an African writer even while writing away from home. Below is one of his beautiful poems. Enjoy.

This is me with Poet and Professor, Kofi Anyidoho

My Song

Kofi Anyidoho

Here
on
this
Public
Square
I
Stand

I sell My Song for those with ears to buy
It is to a tree that a bull is tied
You do not bypass the palm’s branches
to tap its wine

The things I have to say

I say them now
I shall stand aside
from those who care
to clear their throat and
dress their shame in lies

When you meet a poorly-dressed neighbour
at a great durbar
you do not spit on the ground
and roll your eyes to the skies

The umbrella I bought
You stole from my rooms at dawn
Now I walk in the early morning rain

You point at me to our young maidens
And they join you in laughter

Think
My People
Think
Think well before you laugh at those who walk in the rain.

The gifts that bestows at birth
Some had some splendid things
What was mine?
I sing. They laugh.
Still I sell My Song
for those with ears to buy

My cloth is torn, I know
But I shall learn to wear it well

My voice is hoarse, I know
But I shall learn to wear it well.

Langston Hughes

Hughes (February 1, 1902 – May 22, 1967), one of those poets whose mark remains with you forever. I discovered him early, probably as late back as in high school, and then in college, where I drank every bit of his poetry with hopes of following after his footsteps. I thought him in the 1990s and currently in African American lit classes and in any literature course about the world. As a poet writing in the 1960s, his voice joined the many voices of African poets seeking to bring Africa out of Colonialism. He was the Negritude poet for me just as poet, Aime Cesaire was in Martinique or Leopold Sedar Singhor was in Guinea. His poem below is one of my favorite.

The Negro Speaks of Rivers

———by Langston Hughes

I’ve known rivers:
I’ve known rivers ancient as the world and older than the
flow of human blood in human veins.

My soul has grown deep like the rivers.

I bathed in the Euphrates when dawns were young.
I built my hut near the Congo and it lulled me to sleep.
I looked upon the Nile and raised the pyramids above it.
I heard the singing of the Mississippi when Abe Lincoln
went down to New Orleans, and I’ve seen its muddy
bosom turn all golden in the sunset.

I’ve known rivers:
Ancient, dusky rivers.

Herb Scott

Herb Scott, (Feb. 8, 1931-Feb. 12, 2006) of Michigan, founded the New Issues Press that has published some of the finest poets in America today. He was my professor, mentor, friend and publisher, and without his influence, my career would not be where it is today. Herb was one of those who believed in you no matter where you come from, and worked with you no matter your race, class, educational level, etc. His life was lived as if he had not time to left, and when you walked into his life, he was there for you. Of all my influences, he remains a living monument in my life and poetry. He was as personal as a father could be. Love you Herb, and blessings to your beautiful family who shared you with the world. Enjoy the poem below. I recall reading it in tears at Herb’s memorial service in March of 2006.

Invocation

By Herb Scott

Skin, and bone, and weed
flower in the flesh.
Do not go to sleep.

Love is a dust we keep,
silt of the body’s dreaming.
Do not go to sleep.

If I were the speech of leaves
I’d let my body sing.
Do not go to sleep.

Words like willow branches
bend to the earth’s reach.
Do not go to sleep.

Marie Howe

(1950-Present)

One of my favorite poets, Marie Howe is a great American poet. I was influenced by her couplets, her ability to bring images to life, and her love of life. My favorite of her books, What the Living Do remains a lasting impression on me. I met her last spring at the AWP conference, and wasn’t it wonderful? She and I communicated by e-mail briefly after that, and despite my inability to meet with her this summer, I plan to reopen our dialogue and meet with her next summer for coffee. She is a great poet and I am her fan. Love you, Marie, and never told you that Marie is my middle name that got lost in the long list of names my parents gave me. My childhood friends still call me Marie, however.
The Star Market
by Marie Howe January 14, 2008

The people Jesus loved were shopping at the Star Market yesterday.
An old lead-colored man standing next to me at the checkout
breathed so heavily I had to step back a few steps.

Even after his bags were packed he still stood, breathing hard and
hawking into his hand. The feeble, the lame, I could hardly look at them:
shuffling through the aisles, they smelled of decay, as if the Star Market

had declared a day off for the able-bodied, and I had wandered in
with the rest of them—sour milk, bad meat—
looking for cereal and spring water.

Jesus must have been a saint, I said to myself, looking for my lost car
in the parking lot later, stumbling among the people who would have
been lowered into rooms by ropes, who would have crept

out of caves or crawled from the corners of public baths on their hands
and knees begging for mercy.

If I touch only the hem of his garment, one woman thought,
could I bear the look on his face when he wheels around?

looking for cereal and spring water.

Jesus must have been a saint, I said to myself, looking for my lost car

in the parking lot later, stumbling among the people who would have

been lowered into rooms by ropes, who would have crept

out of caves or crawled from the corners of public baths on their hands

and knees begging for mercy.

If I touch only the hem of his garment, one woman thought,

could I bear the look on his face when he wheels around?

FINALLY

There are numerous more influences that I cannot include in these brief pages. Some of these great authors are short story writers or have no poetry online to post. Writers like Ama Ata Aidoo of Ghana, whose story telling style reminds me of how my Iyeeh and my mother told the ancient Grebo tales to me, Buchi Emecheta’s feminist drive for bringing out the stories of women, Kojo Laing and his humor, and Kwesi Brew and his oral traditional wit have all left their mark on me. Others like Bai T. Moore of Liberia, whose poem, “Monrovia Market Women,” remains embedded in my mind, S. Henry Cordor, who was one of my first writing mentors, Robert H. Brown of Liberia, and Althea Romeo Mark, fellow writers, former professors, friends and mentors  have all left their mark on my own career, and there would be no space on the Internet were I to recall all of these great writers. If you are like me, maybe all you can do is to continue to write and publish, continue to pass on your skills to other students of writing, continue to cry out against injustices through your own poetry, just continue to be you. It is a privilege to be able to say that someone touched my life and maybe I, too, can touch another person’s life. Maybe you too can touch someone’s life. Life is too short to live forgetting those who have given more than their share to you directly or indirectly.

I woke up this morning to the sad reminder that just a day before, my father-in-law, Gba Saide Kwia Wesley had just died at the wonderful age of 94 in Monrovia, Liberia, a country that for fourteen years was denied peace in one of the bloodiest civil wars ever. In my tear stained memory of the day before, I went to my laptop just to see what was happening in the world. To my surprise and utter joy, President Barack Obama, the great President of the great United States of America, the son of a Kenyan man, the visionary that has already inspired many young black and white youths was now the latest winner of the Nobel Peace Prize. I was elated.

Barack Obama may be the laughing stock of his enemies, but he continues to be the light and inspiration of many of us African immigrants, patriotic Americans, international people everywhere, and millions around the world. I was proud, and have not had a moment of regret for this win. I believe he deserves the Nobel Peace Prize, and I am so grateful that he has accepted the prize. America is again on the radar of the world. This is a great day not only for America, but also for the rest of the world. This is a good day for many of us who believe in vision and hard work, those of us who still believe that hope overcomes all evil, that words are greater than bullets, and that no matter who you are, you can be anything you want to be if only you can hang in there long enough to reach the end. Barack Obama and his beautiful wife deserve to bring this honor to their people, the American people.

Give Back Peace

Give back father, give back mother,
Give back grandpa, give back grandma,
Give back boys, give back girls.

Give me back myself, give me back men
Linked to me.

As long as men live as men,
Give back peace,
Peace that never crumbles.

by Sankichi Toge
Japan (1917-1953)

Here is the Nobel Committee’s statement quoted directly from nobelprize.org site.

The Nobel Peace Prize for 2009

“The Norwegian Nobel Committee has decided that the Nobel Peace Prize for 2009 is to be awarded to President Barack Obama for his extraordinary efforts to strengthen international diplomacy and cooperation between peoples. The Committee has attached special importance to Obama’s vision of and work for a world without nuclear weapons.

Obama has as President created a new climate in international politics. Multilateral diplomacy has regained a central position, with emphasis on the role that the United Nations and other international institutions can play. Dialogue and negotiations are preferred as instruments for resolving even the most difficult international conflicts. The vision of a world free from nuclear arms has powerfully stimulated disarmament and arms control negotiations. Thanks to Obama’s initiative, the USA is now playing a more constructive role in meeting the great climatic challenges the world is confronting. Democracy and human rights are to be strengthened.” nobelprize.org (Oslo, Oct. 9, 2009)

Despite all of the great things that President Obama has already achieved to deserve this selection, he was humbled and generous when he told the world that he did not deserve to occupy the same place as many deserving past recipients of the prize. Of course, this is a good thing to say to everyone, especially, to those who think that President Obama is not what he says he is.

Many of us who support the president believe however, that he deserved this sort of honor, and the world is better because he was awarded the prize. President Obama has given many of us the sense of pride in this great nation. I know that many immigrants have become citizens just in his short time in office simply because they now have a sense of belonging to a country they love. Many of us who travel abroad every now and then know the new feeling of reception that Obama’s leadership has fostered for Americans abroad. Many around the world are excited that there is a very simple, down to earth, caring individual in the White House, and are proud to be identified with the people of this nation. With time, President Obama will achieve his dream of fostering peace to the world.

Those of us from war-torn nations long for that dream to be fulfilled. It is important to us that anyone given the Nobel Prize for fostering world peace must be one that loves diplomacy and peace, one who is willing to be misunderstood in order to bring the world to a better place. President Obama does that for  us.

Many of us long to see the nations around the world enjoy peace, and we know that Barack Obama’s Nobel Prize for Peace will be another inspiration in helping him foster peace in the world.

As I pondered the surprising news this morning, I could not help connecting Obama’s selection for the Nobel Prize for Peace to Liberia and to my sad news of the death of my wonderful father-in-law, a man who lived the last two decades of his long life in a troubled country.

I could not help, but connect the world’s greatest President whose direct links go back to Africa, the great continent where majority of our people still live without peace, without the realization that there could be peace and how the Nobel Prize for Peace could be another ray of hope for us Africans. Unlike his critics and many admirers of the US President, I was not surprised about President Obama’s nomination; I was surprised that others were surprised at this gesture to a well-deserving man. I could not help, however, but remember the lack of peace in Liberia during the 14 year civil war, and now, Obama again was breaking newer ground as the third US sitting President ever to receive the Nobel Prize for Peace while in office.

Barack Obama’s win today is indeed an affirmation that black people are not only capable of violence as the stereotype suggests. No matter who wishes to argue otherwise, it is clear that the US President has touched the hearts of many around the world, and the Nobel Prize is one way through which the world is affirming him and the American people.

I am proud to live in these times. Congratulations, President Obama!

The End and the Beginning
…………………….by Wislawa Szmborska

After every war
someone has to clean up.
Things won’t
straighten themselves up, after all.
Someone has to push the rubble
to the sides of the road,
so the corpse-laden wagons can pass.

Someone has to get mired
in scum and ashes,
sofa-springs,
splintered glass,
and bloody rags.

Someone must drag in a girder
to prop up a wall.
Someone must glaze a window,
rehang a door.

Photogenic it’s not,
and takes years.
All the cameras have left
for another war.

Again we’ll need bridges
and new railway stations.

Sleeves will go ragged
from rolling them up.
Someone, broom in hand,
still recalls how it was.
Someone listens
and nods with unsevered head.
Yet others milling about
already find it dull.

From behind the bush
sometimes someone still unearths
rust-eaten arguments
and carries them to the garbage pile.

Those who knew
what was going on here
must give way to
those who know little.
And less than little.
And finally as little as nothing.

In the grass which has overgrown
causes and effects,
someone must be stretched out,
blade of grass in his mouth,
gazing at the clouds.

Wislawa Szmborska was a Polish poet. She was awarded the Nobel Prize in Literature in 1996.

________________________________________________________________________________________

Come, come, whoever you are.

Wonderer, worshipper, lover of leaving.

It doesn’t matter.

Ours is not a caravan of despair.

Come, even if you have broken your vow

a thousand times

Come, yet again, come, come.

———————————– RUMI

The death news of and the request for a State Funeral for former Military leader, Charles Julu, militant of the Samuel Doe era and the leader of many military raids in which tens of thousands of Liberians were killed and massacred and our nation destroyed, should spark new controversies about warlords, war criminals and former killers. Liberians and peace loving people around the world should be outraged.

President Ellen Johnson Sirleaf in a photo, shaking hands in 2008 with Julu

I was reading an article in a Liberian newspaper in which citizens of Grand Gedeh are calling on the Liberian leader, Her Excellency President Ellen Johnson Sirleaf to grant the former military leader/warlord, General Charles Julu a State Funeral. I do not have anything against the good people of Grand Gedeh or the family who earnestly believe in the good deeds of Charles Julu. They want the best for their son, one that carried out their war with expert precision, but as a peace loving Liberian, I am disturbed when Liberians cannot understand that those who have in the past massacred our people should never be rewarded whether in death or in life. Were I from Grand Gedeh County, of course, I would not want to lead this mission of calling on our nation to grant Mr. Julu the highest honor of our nation by giving him a State Funeral.

The price we paid in the Liberian civil war (fellowsblog.kiva.org/…/)

After all, all of us who lived in Liberia in the William R. Tolbert era, the Samuel Doe administration, and finally, during the bloody Liberian civil war know how much of the war was attributed to Mr. Julu and his inhuman militant spirit and to his militants. We know that many of us trembled when his name was mentioned because his name meant massacre and mass destruction.

Yes, he was serving “his country” in a way that he thought “best,” fighting to help his ethnic people win the war that destroyed hundreds of thousands of our people and our nation. We know that he personally massacred people, and there’s no history that can erase that blood, whether he is dead or not. He is the equivalence of Charles Taylor or Samuel Doe or any other warlord of the times. Yes, he was doing what they wanted, but in the business of executing this duty, he became known as one of the horrible criminals of those terrible civil wars that spanned fourteen years. Like any good person with a forgiving heart, I am sad that he died too, like many of those he killed. That no matter what we do, we all die and go to that same unknown. I am saddened that he could have done better for his nation, and I wish he’d lived differently. Maybe, he too, was a victim of the Samuel Doe craz, but hey, he did not bring peace to our land, and was not even a Liberian Statesman.

What is important and what I am glad about is that his death should not only throw light on his death; it must stir up other questions of war criminals who are still enjoying honor and respect from our nation simply because they have power. President Sirleaf will be judged by how she takes seriously all of the recommendations of the Truth Commission, which includes allowing those who destroyed out nation to face the consequences of their action. President Sirleaf, do not forget that the very people who are pleading with you today will be the ones to criticize you tomorrow about the very requests they are making. Do not heed them. Ironically, the very Liberians who believe in the TRC report that you should not run for a second term are the same ones who want to honor those who actually carried arms and orchestrated many massacres and killings throughout that bloody war. What in the name of God is going on here?

I am shocked and continue to be disturbed by those who want us to bury the past without allowing justice, without allowing those who caused the wanton destruction of the lives of so many to pay for their crimes. How can we build a nation over the bones and blood of so many innocent victims without giving them their proper respect and expect to still have a peaceful future? How can we continue to honor those who have not been cleared by this unbelievable Human Rights abuses and expect to build a peace-loving nation? When will we learn that tribalism and false honor does not bring fruitful rewards?

I lived in Monrovia most of the first two years of the civil war that began in 1989, and I was in Congo Town when the terror of the first months of the destruction of Monrovia took place in 1990. I watched as Liberian/Krahn military men roamed Monrovia, including my neighborhood of Congo Town, killing my neighbors and indiscriminately setting up barriers. And don’t get me wrong, I am not even from Nimba, and I saw what went on.

I saw them kill innocent Liberians who were fleeing the desperate city of Monrovia in the Exodus from Monrovia between June and August. I too, over and over, nearly was executed by these crazy men and women. I visited and prayed with the citizens of Nimba who took refuge in the St. Peter’s Lutheran and in the Methodist Church, brought contributions to them, provided my pigs to the Catholic Relief priests to feed the refugees, and shockingly, I wept when it was alleged that Charles Julu and his militants had led the the mostly Krahn army of Samuel Doe to massacre hundreds of those very people in the St. Peter’s Lutheran Church on July 29, 1990.

I saw the burning flames of Monrovia, and was in Congo Town when that massacre took place. I listened to the radio that July morning as the massacre was attributed to the vigilance of Charles Julu. All historical records show that he led the massacre, and today, he is dead.  So what shall we do- honor him now?

There should never be a State Funeral for him not because we do not acknowledge his “greatness”as a warrior, but because we do not think it is fair to honor people who kill innocent people anywhere on our globe.

Any Liberian with a conscience, whether that person is from the family of the late military leader or not should understand this common law of nature. I will not be surprised when others start calling for Liberia to provide lawyers for Charles Taylor’s trial for Human Rights abuses. I will not be surprised when Liberians begin to march in the streets in protest against Charles Taylor’s trial, and I will not be surprised when Liberians call on our government years from now to pay for a State Funeral for Charles Taylor, Prince Johnson and all the others who are war criminals and are today, enjoying the fruit of their killings.

The world should pay attention to the recommendations of the Truth and Reconciliation Commission of Liberia (TRC) because if we continue to ignore the facts that war criminals should be brought to some kind of justice, we are only postponing our problems. The laws of nature are clear and simple, and the laws of God are also clear and simple: one cannot be expected to kill masses of people and expect to be treated with well wishes throughout their life. One day, that person should be held accountable to the world for such atrocities.

I am certain that there are countless people who will go on the limb again and say, “leave this alone.” Liberians have always been cowards, not standing up for truth, and maybe this is why we never saw the most bloody war in West Africa coming for us. When will we stop believing that someone else will solve our problems? When will we stop being tribalistic, and fight more for justice and peace than for tribal affiliation?

I am from the Kwa family group that the Krahn people are also part of, so I am in a way more connected to the Krahn people than others who come from another family of ethnicity. I understand the warring nature of my people, but I know lies from truth, injustice from justice, and I know that today it is Charles Julu that people want to give a State Burial. Tomorrow, another tribal group or family group will call on the government to honor another warlord, another killer and destroyer of our nation, and then those who are calling on the government today to bury their son will be screaming against that call.

Let justice be done to all men and women. Do not honor anyone who died with the blood of our sons and daughters and with the blood of Liberian on their hands. We do not see the Rwandans or the Jews granting State Funerals to their former warlords and killers. Everyone who lived  in Liberia during the war or who can read any news from Liberia about the war knows that we cannot continue to pretend that what happened did not happen, and we cannot continue to be tribalistic and expect Liberia to change. Please, President Ellen Johnson Sirleaf, the world is watching you. Do not grant anyone whose name was so feared a State Funeral. This is against Human Rights. This is not good for the future of our nation. This is not good for the world. Let’s wash the blood of our people from our nation by practicing true justice. With Love to all peace loving Liberians, I say, do not let the world continue to laugh at us.

The River Is Rising

————————Patricia Jabbeh Wesley

a song for Liberian women

The river is rising, and this is not a flood.
After years of drought, the ground, hardened

and caked in blood, in dry places, here we are, today.

River banks are swelling with the incoming tide,
coming in from the Atlantic just beyond the ridge

of rolling hills and rocks in Monrovia.

Finally, here we stand at the banks!
Finally, here we are, see how swiftly

the tide rushes in to fill the land with salt.

Fish and crabs and the huge clams and shrimps-
all the river’s creatures are coming in with the tide.

The river is rising, but this is not a flood.

Do not let your eye wander away from this scene.
Yes, all the bones below the Mesurado or the St. Paul

or Sinoe or the Loffa River will be brought up
to land so all the overwhelming questions
can once more overwhelm us.

But they are bringing in our lost sister
on a high stool, and there she stands, waving at those

who in refusing to die, simply refused to die.

This is not a song just for Ellen. This is a song for Mapue
and Tenneh and all the Ellens there are.

This is a song for Kema and Musu and Massa.

This is for Nyeneplue and Nyenoweh, for Kou and Glayee
and Korto, for the once solitary woman of war.

This is a song so Wani will also dance.

This is a song for that small girl child who came out
just this morning. They are still seeking a name

to call her- a river name, a name from the water
and from the fire too. That solitary mother in flight

will no longer birth her child by the roadside
where shells were her baby’s first bed.

Let the womb quiver!
Let church bells jingle!
Let hundreds of drums pound, Klan-klan-teh!
Let men bring out old trumpets
so the wind will take flight!

Let that small pepper bird on the tree branch cry
and sing no more the solitary song.

Let the Mesurado behind my home or what was my home
or still is or maybe, maybe, who cares?

The river is rising, but this is not a flood.

Let no man stand between us
and the river again!

(Title poem of The River is Rising by Patricia Jabbeh Wesley, Autumn House Press, Pittsburgh, 2007)

For more Information, visit the following links on the Liberian war and warlords:

http://www.prlog.org/10297805-massacre-of-600-liberian-men-women-and-children-19-years-ago-remembered-at-grace-lutheran-church.html

http://allafrica.com/stories/200807160771.html

http://www.analystliberia.com/charles_julu_killer_or_vicyim_sept26_07.html

This is what the leading newspaper in Liberia, Tthe Liberian Observer had to say about the dead General:

http://images.google.com/imgres?imgurl=http://www.voanews.com/english/images/AP-Liberian-boy-Truth-and-Reconciliation-Commission-for-Liberia-30may07.jpg&imgrefurl=http://www.voanews.com/english/Africa/2009-07-15-voa2.cfm&usg=__-KPriKQvJTP_Km1uG3IAElVX8_8=&h=210&w=210&sz=42&hl=en&start=20&um=1&tbnid=Lb9S7UHYjYeyDM:&tbnh=106&tbnw=106&prev=/images%3Fq%3DThe%2BLiberian%2BTruth%2Band%2BReconciliation%2BCommission%26hl%3Den%26sa%3DN%26um%3D1

Charles Julu Is Dead

The late Gen. Charles Julu

By:

Observer Staff

MONROVIA — A retired Liberian army general, widely known both as “the Rock” and “The Devil,” is dead.

Charles Julu died over the weekend in Monrovia after a brief illness, family sources said.

Prior to his death, the general’s admirers called him “the Rock” for his courage and bravery to remain firm in the face of uncertainty, while others viewed him as the “Devil” for his alleged ruthlessness.

Julu first came to public limelight in 1973 when Liberia’s 19th President, Rev. Dr. William Richard Tolbert Jr., accused him and others of plotting at the time to overthrow his government.

On account of those claims by President Tolbert, who was also a Baptist Minister and Preacher, Julu was disrobed as a military man.

It remains unclear whether he was ever prosecuted by Tolbert, who was later killed in a bloody coup on April, 12, 1980. The murder took place at the Executive Mansion on Capitol Hill, Monrovia, and Tolbert’s True Whig Party (TWP), which formed a one-party oligarchy, was dethroned by 17 non-commissioned officers of the Armed Forces of Liberia (AFL). Master Sergeant Samuel Kanyon Doe, a kinsman of Julu’s, became the new Head of State.

Doe became leader of the new military junta, the People’s Redemption Council (PRC), after the bloody coup, during which 13 former officials of Tolbert’s regime were placed on electrical poles and shot dead by the junta. Julu was appointed by Doe as Commander of the Plant Protection Department of the Liberian-American Swedish Mining Company (LAMCO) in Nimba County, Northern Liberia.

In that part of the country, the name Charles Julu became a household word as his controversial methods of operation continued in 1983 during the villainous Nimba Raid, which he led.

It was widely reported that followers of Quiwonkpah, a Gio, attacked the home of Julu in Nimba County. At that time, the finger of one of Julu’s children was reportedly cut off by the attackers as Julu was fleeing his residence.

But, in retaliation, Julu, an ethnic Krahn, is said to have gone on the rampage, rounding up and subsequently killing many persons, especially those he suspected of being involved in the attack on his residence and of being loyal to Quiwonkpah.

Indeed, Charles Julu was feared and controversial.

In an article published by Runningafrica.com entitled “Profiling A General Accused of Second Coup Attempt,” Thomas Kai Toteh, a leading author, writes:

“Though ex-Army General Charles Julu is innocent until found guilty according to the due process of law clause of the Liberian Constitution, many Liberians at home and abroad see him like an old thief who becomes the first suspect or even found guilty before he faces the law….

“Charles Julu was appointed chief of security for LAMCO in Nimba County by the late Samuel Doe. Charles Julu first came in the spotlight as a ruthless individual when he intimidated players of first division soccer teams who went to play LAMCO Enforcers, a team he served as a chief patron. On numerous occasions, he allegedly flogged some players of LAMCO Enforcers accused of being responsible for lost matches…

“During the 1985 aborted invasion, spearheaded by late Thomas G. Quiwonkpa, Charles Julu became a household name throughout Liberia when he allegedly dumped [an] unspecified number of Nimbaian children into wells in a vicious retaliation, eye witnesses said, against Nimba County, where Quiwonkpa hailed from.

“His reputation and that of [the] late Samuel Doe were marred by what was later dubbed the “Nimba Raid.” Consequently, the late Samuel Doe, in order to save face, transferred the ex-general at the Executive Mansion as a commander for the Executive Mansion Guard.

“Julu survived the [1990] rebel incursion after he fled to a neighboring country, where he resided until 1994. He mysteriously appeared in Monrovia during a power sharing government headed by Prof. David Kpormakpor. Charles Julu mobilized a handful of AFL remnants that happened to be members of his Krahn tribe.

“Despite the presence of West African Peace Monitoring Group in Monrovia and at the Executive Mansion, providing security for the transitional government, Charles Julu stole the show in the morning hours when he forced his way on the fourth floor at the Executive Mansion in an attempt to seize power.

“When news of Charles Julu’s presence at the Executive Mansion as a coup maker broke out in Liberia, especially in Monrovia, dark cloud[s] formed. Speculations fill the air and suspicious eyebrows were raised at ECOMOG….

“But ECOMOG gave him an ultimatum to step down or be forcibly brought down (dead or alive). The ex-general still insisted that he wanted to play his tape, even though some of his men had fled.

“Late in the evening, ECOMOG-trained Black Berets, along with ECOMOG Executive Mansion Guards moved on him while ECOMOG Delta Company launched artillery around the Mansion to scare him away. People ran helter-skelter around Monrovia.

“Charles Julu fled the Executive Mansion at around 6:00 p.m. and sought [refuge] near the Barclay Training Center, a military barracks near the Executive Mansion. Security was put on the alert for his capture and arrest.

“Charles Julu was on foot heading toward the Mamba Point area near United States Embassy when a group of National Security agents arrested him and turned him over to ECOMOG.

“He was locked up at the Post Stockade at the Barclay Training Center. No charges were brought against him as the Constitution of Liberia was unofficially suspended due to the civil conflict.

“Charles Julu became a free man by force on April 6, 1996 when fighting broke out amongst four of the warring factions in Liberia. [The] National Patriotic Front of Liberia (NPFL) of Charles Taylor and United Liberation Movement of Ahlaji Kromah (ULIMO-K) moved to arrest the late Roosevelt Johnson of ULIMO-J backed by Liberia’s Peace Council (LPC) of George Boley at the Barclay Training Center (BTC).

“It was not confirmed whether Charles Julu took part in the fight, but unreliable sources said he gave orders to defunct Liberian Peace Council (LPC) and ULIMO-J militias to defend the barracks, his only rescue at the time, with their blood…”

Julu was also Commander of the Executive Mansion Guard Battalion in 1984. He remained in that position until 1985 when Gen. Thomas G. Quiwonkpah launched his abortive November 15, 1985 invasion in which Quiwonkpah was killed by loyalists of Head of State Doe.

Julu was also accused of involvement in other acts of atrocity in the Liberian civil war; but a few months ago, he appeared before the Truth and Reconciliation Commission (TRC), where he outlined his experiences and/or role in the country’s armed conflict.

In his public testimony before the Commission, the retired general categorically refuted claims of his involvement in mass killings.

He was accused of burying hundreds of children from Nimba County in a mass grave, a claim he also denied. At one point, he pointed fingers at Prince Y. Johnson, now Nimba County Senator, of being behind such lies.

Julu again came to public attention during the invasion of Charles Taylor’s then armed rebel group, the National Patriotic Front of Liberia (NPFL) military onslaught against the government of Samuel Doe, when he (Julu) commanded government troops into several battles in Nimba, Grand Gedeh, Grand Bassa and Bong Counties.

It was during the 1990 war in Nimba that Julu was accused of bundling scores of children into a truck from Nimba, killing them and burying them in a mass grave.

Under the command of a valiant Nigerian Army General, Adetunji Olurin, ECOMOG, the West Africa Peace Monitoring Group, then stationed in Liberia, opened fired on the Mansion and Julu and his loyalists, who took over the Mansion under the umbrella of New Horizon for New Direction, were all booted out of the Mansion.

Giving his testimony before the TRC a few months ago, Julu said he came to Monrovia on September 14, 1994; and the next day he moved into the Mansion which he captured with ease.

Before the TRC, Julu defended his takeover of the Executive Mansion. He said the move was intended to prevent then NPFL leader Charles Taylor from taking over the government by force of arms.

Julu, who was also former Chief of Staff of the AFL, further told the Commission that his action was aimed at filling a vacuum which, he said, was created as a result of the expiration of the tenure of then transitional government.

Early in the Ellen Johnson Sirleaf administration, Julu was again charged with an attempted coup plot, but was acquitted due to ‘lack of evidence.’

The people of Grand Gedeh are said to be mourning his loss.

0Copyright Liberian Observer – All Rights Reserved. This article cannot be re-published without the expressed, written consent of the Liberian Observer. Please contact us for more information or to request publishing permission.

Fall for the Book Festival Reading: Gabeba Baderoon and Patricia Jabbeh Wesley- Saturday, Sept. 19, 2009, at 2 pm. The reading takes place at the Smithsonian National Museum of African Art on 950 Independence Ave. You are invited, and please, bring all of your friends.

THE FESTIVAL

Fall for the Book Festival 2009 began on September 6, 2009 with preview events, and will continue throughout the DC, Virginia and Maryland areas this month. Many great readers will bring their works to literary audiences through readings, discussions, and other festivities in libraries, institutions and other locations throughout the Washington DC area. This year, the festival is significant to me because my friend, Gabeha Baderoon, a poet, originally from South Africa and I will be participating in the readings as featured authors. Our reading takes place during one of the many preview events of the Festival. I would like to take this time to invite you to come and hear us read from our books of poetry, and enjoy the diverse cultures of Africa through our works. Our work will also surprise you because when you come to the reading, you will see that we do not only write about the great continent of Africa, but we also write about our experiences as  Americans and immigrants from another world, living in a new world, exploring all of the images both of our homelands and our new found home of America.

GABEBA BADAROON– POET

Our Published Books:

Gabeba Baderoon, here presenting at a previous occasion, will be reading from her collections of poetry, including  “The Dream in the Next Body” “A Hundred Silences,” among others. I believe Gabeba will also read a poem or two from newer poetry. Gabeba is an Assistant Professor of Comparative Literature and Women’s Studies at Penn State University. She is particularly dear to me because she is my friend and colleague. Over the last two years since I first met her, Gabeba and I have collaborated on various projects, including presenting on a panel on African Women’s Literature at the African Literature Association, visiting one another’s African Literature classes at Penn State talking on issues to our scholarship, reading together at other poetry events, among others. This fall, she and I will be part of a discussion on a panel with the African author and friend of ours, Binyavanga Wainaina, when we will discuss the topic, “Who Owns African Literature.” In November, I will be visiting Gabeba’s Comparative to read from my new book, “The River is Rising,” for the benefit of her students who are currently reading the book. Gabeba and I usually compliment each other in our readings, if you ask me. This is because my own poems and poetry reading complement the silences in Gabeba’s images, the beauty of softness of her language and the vividness of feelings her work brings to the reader. Where my images can be brutal in its portrayal of war and ruin, Gabeba can bring the softness, and where my poetry may often burst out with humor, she can bring calm and seriousness. All of this is from my own observation, but you will have to speak to Gabeba yourself or hear us read to know. I have read all of her books not because she is my friend, but mainly because her voice as a writer originally from South Africa is a necessary voice in this contemporary day of poetry, and because I believe poets have a lot to learn from each other.

Patricia Jabbeh Wesley performing at the City of Asylum Poetry-Jazz Festival 2008

Our Published Books:

Here I am  above, reading at another occasion. My books above include, “The River is Rising,” “Becoming Ebony,” and “Before the Palm Could Bloom: Poems of Africa.” I will also read from a new manuscript. I am shamelessly inviting you and your friends to attend our reading on September 19,2009 because unless you come, Gabeba and I will have to collaborate again this time by reading to each other.  I don’t want to say anything about myself because when you attend the reading, you will get to know my poetry and about me. The one thing, I’d say is that I am also a professor at Penn State, but I teach Creative Writing and English mainly, specializing in poetry writing. When you explore the rest of my blogging, you will get to know me. We are both fortunate to be among 130 writers from across the US who will participate in this important occasion, and it will be our honor to come hear us at the Smithsonian. Sherman Alexie is the main reader, I think. Don’t take my word for it. Visit the Festival site at:

http://www.fallforthebook.org/participants.php

http://www.fallforthebook.org/2009_FFTB_program.pd

———————-POETRY FOR YOUR ENJOYMENT———————————————————-

The Sound of My Name

————-              By Gabeba Baderoon

To step into another language
direct the breath
swell the mouth with vowels
feel the jaw configure itself around the word
write another script on the tongue

Russian
A woman learning Russian describes
the new inclination of her head,
her chest, her hands,
the muscular changes in the tongue
the way sibilance tightens
the upper lip
like bee stings around the jaw
the movement of air over her throat
a subtle invasion
taking possession of her mouth

Arabic
I teach you to say the first letter of my name,
a sound between g and h,
for which there is no letter in English.

Breathe in,
take a sip of water,
make a flat oval of the lips,
breathe out.
Remember the sound of the exhalation.

Clear the throat.

Between the two is the start of my name.

The River Is Rising

————————Patricia Jabbeh Wesley

a song for Liberian women

The river is rising, and this is not a flood.
After years of drought, the ground, hardened

and caked in blood, in dry places, here we are, today.

River banks are swelling with the incoming tide,
coming in from the Atlantic just beyond the ridge

of rolling hills and rocks in Monrovia.

Finally, here we stand at the banks!
Finally, here we are, see how swiftly

the tide rushes in to fill the land with salt.

Fish and crabs and the huge clams and shrimps-
all the river’s creatures are coming in with the tide.

The river is rising, but this is not a flood.

Do not let your eye wander away from this scene.
Yes, all the bones below the Mesurado or the St. Paul

or Sinoe or the Loffa River will be brought up
to land so all the overwhelming questions
can once more overwhelm us.

But they are bringing in our lost sister
on a high stool, and there she stands, waving at those

who in refusing to die, simply refused to die.

This is not a song just for Ellen. This is a song for Mapue
and Tenneh and all the Ellens there are.

This is a song for Kema and Musu and Massa.

This is for Nyeneplue and Nyenoweh, for Kou and Glayee
and Korto, for the once solitary woman of war.

This is a song so Wani will also dance.

This is a song for that small girl child who came out
just this morning. They are still seeking a name

to call her- a river name, a name from the water
and from the fire too. That solitary mother in flight

will no longer birth her child by the roadside
where shells were her baby’s first bed.

Let the womb quiver!
Let church bells jingle!
Let hundreds of drums pound, Klan-klan-teh!
Let men bring out old trumpets
so the wind will take flight!

Let that small pepper bird on the tree branch cry
and sing no more the solitary song.

Let the Mesurado behind my home or what was my home
or still is or maybe, maybe, who cares?

The river is rising, but this is not a flood.

Let no man stand between us
and the river again!

For some time now, Gmail has been down.  I have posted an explanation from the Gmail site for your information.

Today’s Gmail problems

Tuesday, September 01, 2009 1:15 PM

Posted by David Besbris, Engineering Director

We know many of you are having trouble accessing Gmail right now — we are too, and we definitely feel your pain. We don’t usually post about minor issues here (the Apps status dashboard and the Gmail Help Center are usually where this kind of information goes). Because this is impacting so many of you, we wanted to let you know we’re currently looking into the issue and hope to have more info to share here shortly. If you have IMAP or POP set up already, you should be able to access your mail that way in the meantime. We’re terribly sorry for the inconvenience and will get Gmail back up and running as soon as possible.